History

This volume takes the reader from the ancien regime - where the artist was the servant of court-based patronage - via the catalysts of the Enlightenment and the French Revolution to a new world where the artists like Beethoven, Byron and Turner were increasingly autonomous, finding their own inspirations and creating new and wider audiences. Science and scepticism were broadening the horizons of this world; the discovery of Nature provided new subjects and new ways of understanding it; the Romantics gave it a new range of sensibility; and a middle class readership, in which women were ever more important, gave the novel an ascendant place in it. European artists were conquering new worlds geographically too, eastward across Russia and westward across America.

Jonathan Israel presents the first major reassessment of the Western Enlightenment for a generation. Continuing the story he began in the best-selling Radical Enlightenment , and now focusing his attention on the first half of the eighteenth century, he returns to the original sources to offer a groundbreaking new perspective on the nature and development of the most important currents in modern thought. Israel traces many of the core principles of Western modernity to their roots in the social, political, and philosophical ferment of this period: the primacy of reason, democracy, racial equality, feminism, religious toleration, sexual emancipation, and freedom of expression. He emphasizes the dual character of the Enlightenment, and the bitter struggle between on the one hand a generally dominant, anti-democratic mainstream, supporting the monarchy, aristocracy, and ecclesiastical authority, and on the other a largely repressed democratic, republican, and "materialist" radical fringe. He also contends that the supposedly separate French, British, German, Dutch, and Italian enlightenments interacted to such a degree that their study in isolation gives a hopelessly distorted picture. A work of dazzling and highly accessible scholarship, Enlightenment Contested will be the definitive reference point for historians, philosophers, and anyone engaged with this fascinating period of human development.

Enlightenment and Secularism is a collection of twenty eight essays that seek to understand the connection between the European Enlightenment and the emergence of secular societies, as well as the character or nature of those societies. The contributors are drawn from a variety of disciplines including History, Sociology, Political Science, and Literature. Most of the essays focus on a single text from the Enlightenment, borrowing or secularizing the format of a sermon on a text, and are designed to be of particular use to those teaching and studying the history of the Enlightenment within a liberal arts curriculum.

Peter Schouls examines the role played by the concepts of freedom, mastery, and progress in Descartes' writings, arguing that these ideas express a vital and fundamental feature of Descartes' thought. These theories also occupy a central position in the thought of the Enlightenment. Since the more contentious claim is that they function centrally in Descartes' works, Schouls presents a careful and detailed examination of the conjunction and use of these ideas in Descartes' writings. This examination warrants the conclusion that they play the same role in Descartes' works as they do in writings typical of the Enlightenment.

The ravaging fires in Yellowstone National Park in 1988 caused grave concern among scientists about the possible short- and longterm repercussions. This book provides the first comprehensive scientific summary of the actual response of the Yellowstone ecosystem to the fires. Written by experts in wildlife biology, ecosystem science, landscape ecology, and forest science, the book shows not only that many things changed after the fires (for ecological components of the system are interactive) but also that some things did not change. The largest effects of the fires were felt at the smallest scales, and the long-term devastation predicted did not come to pass. The resilience of this naturally functioning ecosystem to these huge fires has important lessons for heavily managed regions.

The Companion focusses on the international intellectual movement of the Enlightenment, and the individuals who shaped it. A number of substantial essays survey the main topics of dictionaries, encyclopedias, art, music and theatre, while central philosophical concepts such as human nature are also examined. Specialized topics receive short definitions and there are several hundred biographies. Chronology. 100 halftones. Bibliographies. Index.

Peter Anstey presents a thorough and innovative study of John Locke's views on the method and content of natural philosophy. Focusing on Locke's Essay concerning Human Understanding, but also drawing extensively from his other writings and manuscript remains, Anstey argues that Locke was anadvocate of the Experimental Philosophy: the new approach to natural philosophy championed by Robert Boyle and the early Royal Society who were opposed to speculative philosophy.On the question of method, Anstey shows how Locke's pessimism about the prospects for a demonstrative science of nature led him, in the Essay, to promote Francis Bacon's method of natural history, and to downplay the value of hypotheses and analogical reasoning in science. But, according to Anstey,Locke never abandoned the ideal of a demonstrative natural philosophy, for he believed that if we could discover the primary qualities of the tiny corpuscles that constitute material bodies, we could then establish a kind of corpuscular metric that would allow us a genuine science of nature. It wasonly after the publication of the Essay, however, that Locke came to realize that Newton's Principia provided a model for the role of demonstrative reasoning in science based on principles established upon observation, and this led him to make significant revisions to his views in the 1690s.On the content of Locke's natural philosophy, it is argued that even though Locke adhered to the Experimental Philosophy, he was not averse to speculation about the corpuscular nature of matter. Anstey takes us into new terrain and new interpretations of Locke's thought in his explorations of hismercurialist transmutational chymistry, his theory of generation by seminal principles, and his conventionalism about species.

This collection of essays by Christopher J. Berry spans several decades and multiple shifts across Scottish Enlightenment, Hume and Smith studies. It brings together classic essays – some of which are difficult to find – with 3 new pieces, which cumulatively constitute a distinct interpretation. Clustered around the themes of sociability, the Humean science of man and the Smithian engagement with commerce and morality, these collected works will be of considerable value to those working in political philosophy, the history of ideas and the history of economic and social theory.Also included is a substantial introduction which, alongside Berry’s personal intellectual history, provides a commentary on the development of the study of the Scottish Enlightenment.

Robert Wokler was one of the world's leading experts on Rousseau and the Enlightenment, but some of his best work was published in the form of widely scattered and difficult-to-find essays. This book collects for the first time a representative selection of his most important essays on Rousseau and the legacy of Enlightenment political thought. These essays concern many of the great themes of the age, including liberty, equality and the origins of revolution. But they also address a number of less prominent debates, including those over cosmopolitanism, the nature and social role of music and the origins of the human sciences in the Enlightenment controversy over the relationship between humans and the great apes. These essays also explore Rousseau's relationships to Rameau, Pufendorf, Voltaire and Marx; reflect on the work of important earlier scholars of the Enlightenment, including Ernst Cassirer and Isaiah Berlin; and examine the influence of the Enlightenment on the twentieth century. One of the central themes of the book is a defense of the Enlightenment against the common charge that it bears responsibility for the Terror of the French Revolution, the totalitarian regimes of the twentieth-century and the Holocaust.

The Enlightenment shaped modernity. Western values of representative democracy and basic human rights, gender and racial equality, individual liberty, and freedom of expression and the press, form an interlocking system that derives directly from the Enlightenment's philosophical revolution. This fact is uncontested - yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenthcentury to the present day. This is precisely what Jonathan Israel now does.He demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. From 1789, its impetus came from a small group of philosophe-revolutionnaires, men such as Mirabeau, Sieyes, Condorcet, Volney, Roederer, and Brissot. Not aligned to any of the social groups who took the lead in the French National assembly, the Paris commune, or the editing of the Parisian revolutionary journals, they nonetheless forged 'la philosophie moderne' --in effect Radical Enlightenment ideas -- into a world-transforming ideology that had a lasting impact in Latin America and eastern Europe as well as France, Italy, Germany, and the Low Countries.Whilst all French revolutionary journals clearly stated that la philosophie moderne was the main cause of the French Revolution, the main stream of historical thought has failed to grasp what this implies. Israel sets the record straight, demonstrating the true nature of the engine that drove the Revolution, and the intimate links between the radical wing of the Enlightenment and the anti-Robespierriste 'Revolution of reason'.

Patrons of Enlightenment emphasizes the dependency of thinkers upon patrons and compares the patron-client relationships in the French, English, and Scottish republics of letters.

Debate over the meaning of 'Enlightenment' began in the eighteenth century and has continued unabated until our own times. This period saw the emergence of arguments on the nature of man, truth, the place of God, and the international circulation of ideas, people and gold. In the second edition of her book, Dorinda Outram studies the Enlightenment as a global phenomenon, comparing it against the period's broader social changes. The new edition also features a new introduction and chapter on slavery, and the bibliography and short biographies have been extended.

The Enlightenment was the age in which the world became modern, challenging tradition in favor of reason, freedom, and critical inquiry. While many aspects of the Enlightenment have been rigorously scrutinizedOCoits origins and motivations, its principal characters and defining features, its legacy and modern relevanceOCothe geographical dimensions of the era have until now largely been ignored. "Placing the Enlightenment" contends that the Age of Reason was not only a period of pioneering geographical investigation but also an age with spatial dimensions to its content and concerns. Investigating the role space and location played in the creation and reception of Enlightenment ideas, Charles W. J. Withers draws from the fields of art, science, history, geography, politics, and religion to explore the legacies of Enlightenment national identity, navigation, discovery, and knowledge. Ultimately, geography is revealed to be the source of much of the raw material from which philosophers fashioned theories of the human condition. Lavishly illustrated and engagingly written, "Placing the Enlightenment "will interest Enlightenment specialists from across the disciplines as well as any scholar curious about the role geography has played in the making of the modern world."